Raised in a Barn

Barn is from Old English bereærn literally "barley house," bere "barley"+ aern "house" (Old Norse barr "barley" is cognate with Latin far [genitive farris]) "coarse grain; meal," from PIE root *bhars- "bristle, point, projection".

    Bristley Barley Sheaf

Bairn is a child of any age. From Old English bearn "child, son, descendant," probably related to bear(v.) from Old English beran "to bear, bring, produce; endure, sustain, wear, from Proto-Germanic *beran-, from PIE *bher-(1) "give birth" and "carry a burden, bring." Maybe we call a child a "bairn" like as if we were to say the baby is the "born" instead of what we say "newborn," i.e., the new-bairn.

Bear (n.) the animal is from Old English bera, from Proto-Germanic *beron, literally "the brown one," from PIE*bher- (2) "bright, shining, brown".

    European Bown Bear

This root survives in English in the word burnish "to make smooth or glossy; polish".

Perhaps bear is "brown" with the sense of brown being a warm electric color like the different shades of amber, the bright shining stone, called elektron in ancient Greek.

    Amber, many shades of Bher(Bright) Brown, photo by Julie O. /chthonickore

And a bear is also "brown" being the brown color of broth and what is brewed like beer made from barley (bere / barr).  Brew is from Old English breowan "to brew," from PIE *bhreue- "to bubble, boil, effervesce (cognates: Sanskrit bhurnih "violent, passionate," Latin fevere "to boil, foam"). 

Many people have bhurnih (passionate) desire for their beer and like it fevere (foaming) on the head. 

  Brewed Barley Beer, Ranges in shades of Amber and Brown and is Bher(bright), by Barley Brothers

Bears may look both bristly (*bhars-, like barley) and grizzly gray, amber or brown and they bear young.

Bears are not barren, but things that are seared "dried up, withered, barren" may be sorrel "reddish-brown," like amber. And in no way are bears bare, from Old English bær "naked, uncovered, unclothed." However, what is barren, from Old French baraigne/baraing "sterile, barren" we might say is bare, like a wasteland. Barren places like the desert mainly deal in shades of amber and brown. Those dry places appear to be less fruitful than the wetter places. So there would be an association with brown and barrenness.

    Barren World, Deviantart, by TheHunterminater 

Barren places are also often warm places and may have a baked appearance. Bake is from root *bhe- "to warm".

Brood comes etymologically from idea of "that which is hatched by heat," from *bro- "to warm, heat," from PIE *bhre- "burn, heat, incubate, from root *bhreue- "boil, bubble, effervesce"(the same base root as brew) 

"O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often I would have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is desolate [eremos, like barren]. For I tell you, you will not see me again, until you say, 'Blessed is he who comes in the name of the Lord." Mt 23:37-39

    The Little Red Hen, 2007 Publications Int., Ltd- "A dry spell kept the rain away from the little red hen's wheat for a week."

Many times words for baby animals are transferred by use to human children. For example, in English starting at the end of the 16th century kid meaning "the young of a goat" began to be used as a word for child. It is also interesting that in Hebrew one word for sheep, lamb, flock (goats and sheep, lamb) is son / tsone צאן. This is similar in sound to the English word "son." Perhaps the origin of tson is related in concept to the PIE root of son, i.e., *seue-(1) "to give birth"[the son is the one birthed]. Therefore the son of God would be the tsone "lamb" of God.

Lamb is from Protp-Germanic *lambaz, also the source of Old Norse, Old Friscan, Gothic lamb, Dutch lam, Middle High German lamp, German Lamm.

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need for of sun or moon to shine upon it, for the glory of God is its light, and the lamp is the Lamb. Revelation 21:22-23

In Greek luchnos / lychnos λύχνος is lamp. Maybe that light of the Lamb in Revelation is like an electric (from Modern Latin electricus "resembling [electrum] amber") lamp. So it doesn't matter if sun or moon are shining . . .  much like today. In fact there is so much light at night now, because of electricity, that people call it light pollution. 

    Electric Light Pollution Gives a City an Amber Glow, Los Angeles Basin at Dawn from Mt. Wilson, Dec. 12, 2002

Child is from Old English cild (pronounced as is children) "fetus, infant, unborn baby, newly born," from Proto-Getmanic *kiltham "womb," (source of Gothic kilþei "womb," inkilþo "pregnant," Old English cildhama "womb," literally "child home." This original sense of "child" is retained in how we say a woman is "with child," meaning she is pregnant, when we don't normally specifically refer to babies in the womb as children. For example, we don't say, "When is the child due?" we say, "When is the baby due?"

Kind is "child" in German. A child is a "kind"(of the same sort) of the parent or kin to the parents. Kin is from Old English cynn "family; race; kind, sort, rank; nature; gender, sex." From Proto-Germanic *kunja- (source of Old High German chunni "kin; race, German Kind "child"), from PIE *gene- "to produce, give birth, beget"(as in genus/genera). One evidenced source of *gene- being Old English cennan "beget, create." The kind "child" is the one begat. This may remind us of Cain / Qayin the son of Adam and Eve, and the Hebrew origin of his name, qaneh "get, acquire".

A human child (one begat) is called an embryo until about eight weeks gestation. Embryo is from Greek embruon / embryon "a young one," first used of animals, then humans. Literally meaning "growing in," from en "in"+ bruo/bryo "swell, be full." As little ones are want to do in their mother's wombs.

After the embryonic stage the child is called a fetus. Fetus is "the young while in the womb or shell," it is from Latin fetus, which according to the OE has the meaning "the bearing or hatching of young, a bringing forth, pregnancy, childbearing, offspring," but fetus also had extended meanings having to do with the fruit of plants and other growths of plants such as shoots or suckers. Fetus is said to be from the PIE root *dhe(i)- meaning "to suck." But this meaning of "suck" still has to do with things that bear, in that, the thing that is bearing offspring or fruit is the thing that was sucked from. What is sucked is energy and matter, being taken from one thing and given to another new thing. 

Clay Female with Cild, photo and sculpture by Julie O. /chthonickore

This *dhe(i)- "to suck" is also the root of words like fecund (the thing sucked[of its energy] that "produces and yields"), female ("one who suckles," but also the "one who is sucked" of energy and matter during the gestation and pregnancy, not just after birth when the baby suckles milk), and felicity (the happiness that comes from benefiting from things that have such abundance of energy that they make fruitfulness and fertility possible). This example of felicity being related to the same root as fetus is similar in concept to the origin of udder "milk gland of a cow, goat, etc.," being the same root as the Latin uber "udder, breast," and  sharing the same root with exuberance "over abundant" (ex + uberare "be fruitful," related to uber "udder")

    Dolphin Fetus in Delphys

Dolphin is from Old French dauphin, Latin delphinus, from Greek delphis, related to delphys "womb".

Womb itself comes from Old English wamb "belly, bowels, heart, uterus", from Proto-Germanic *wambo "belly, paunch".

A dolphin is a womb animal. Therefore calling a dolphin after "womb" is maybe like naming mammals after mammary glands. Mammal is from Latin mammal, from mammalis "of the breast", and mamma "breast"(cognate with mamma "mother"). 


    Nursing Child, by women-health-info.com

Mammals are womb animals, but only the women contain a womb and are womb-men, right? i.e., the adams (men / humans) with a womb, and are the ones with the working mammas (breasts). However, both men / males and women / females are born from a womb and are suckled from the breast. In that way both are mammals. So, perhaps we might have been called delphins / dolphins after the delphy"womb," rather than mammals after mammary glands(and so some have been, e.g., the Dauphin de France).

The child of a mammal born from a womb suckles. In Latin felare is "to suck", and filia "daughter" and filius "son" is from *felios "a suckling". Whereas in English son has the connotation of the one "born"(*seue-) from the parent, rather than being a suckling. 

Furthermore, I would venture to say that daughter (dustr in Armenian) could be related to the origin as dust from PIE *dheu- (1) "dust, smoke, vapor" and dew *dheu- (2)"to flow." A daughter is the child who becomes a mater, Latin for "mother," and from that mater (mother) an adam (human) is given the matter of their body from the adamah (Hebrew for "ground, earth, dust") which makes us mortal or changing / flowing " *dheu-," or tau ("dew" in German). A tau (τ) which was derived from the phonecian taw (χ) is a cross; and "the cross of matter" is both bitter and beloved (like the name Mary. She who is the mater [mother] of God). Being born into flesh (nailed to the tree / tau / cross / zodiac) brings the knowledge of the beautiful (good) and adverse (evil).  

    Cross of Matter, the Cardinal Directions

For it was the daughter, Eve, who brought about the fall (change) which is called "happy", i.e.,  Felix [happy in a "fruitful" way] culpa. So we could say the daughter is the *dheu- ter, that is "the bringer of flow / change.

Nurse is from Latin nutricius "that suckles, nourishes," from nutria / nutricis "wet-nurse",  nutrire "to feed, nurse, suckle, foster, support, preserve". 

Nut / Nuit, the ancient Egyptian sky goddess (originally of the nighttime or nuit-time sky) was the primordial "nurse" or nurturer of ancient Egypt. She was a mamma goddess of death and rebirth who swallowed the heavenly bodies each night and gave birth to them, or "raised" them, every morning from her womb, the eastern horiz(e)on. Sometimes she was portrayed as a nude woman covered with stars arching over the sky (night sky) and was said to touch the cardinal points of the earth with her fingers and toes (the world tree). She was also portrayed as the sycamore tree, nht or nehet in ancient Egyptian. She was the Nut tree.

    Nut Offering Food and Drink with Lotus/Lilies to the Deceased, Tomb of Sennedjem at Luxor (ancient Thebes), 19th Dynasty

I am Nut, I have come to thee bringing thee gifts. Thou sittest under me and coolest thyself under me and coolest thyself under my branches. I allow thee to imbibe of my milk and to live and to have nourishment of my two breasts; for joy and health are in them…Thy mother provides thee with life. She sets thee within her womb wherein she conceives. -from the tomb of Kenamun

The Greek city of Delphi was originally called Pytho Πυθώ, by certain accounts, after the great serpent, Python, son of Gaia, who protected the navel of the earth and was slain by Apollo. Pythia was the title of the Delphic oracle.

    Priestess of Delphi, John Collier, 1891

Pythoness is a "woman with power of soothsaying" from Old French phitonise, from Latin pythonissa. In the Vulgate the Witch of Endor, whom Saul consults to summon the ghost of Samuel is described as," mulierem habentem pythonem" 1 Samuel 28:7.

Delphi was were the omphelos, "navel" in Greek, of Gaia (Mother Earth) was located, thus the center "hub" of the world and delphys "womb". 

  Stone Omphelos in Delphi Archaeologic Museum

We might say that navels are ventral meaning "of or pertaining to the belly, stomach, abdomen," from Latin venter / ventris "belly, paunch; stomach, appetite; womb, unborn child". The belly is a pretty squishy watery part of the body, you can hear liquids sloshing around in the stomach after drinking, and of course the child in the womb is surrounded by "water", i.e. amniotic fluid. 

In Swedish vinter is "winter" said to be maybe from *wed- "water, wet." The womb is a wet place and it is also a place of winter for the child, not cold winter, but dark. The womb is the place of darkness right before the springing forth of the new life. The womb is a kind of den of hibernation, from Latin hibernus "of winter," and a perfect incubator for a tiny developing man-cub. However, once they are raised sufficiently and start acting like kids do, we all know were they belong… in the barn.

 

 

As it Was in the Beginning

Sicut erat in principio.

How was it in the begining?

I know how I was in my beginning . . . naked.

Nudus Eram.

Eram in Latin is the first person imperfect singular form of the verb "to be," meaning "I was." Arom (aw-romé) in Hebrew means "naked". As in, 

And the man [ha adam] and his issah [woman, female, wife] were both naked [arom] and were not ashamed. Genesis 2:25 ESV

Erom (ay-romé) is "naked, nakedness".

And he [Adam] said, "I heard your voice and I was afraid, because I was naked [erom]; and I hid [chaba] myself." Genesis 3:10

Arum (aw-room') or arom (aw-ram'), can also have the meaning of "crafty, shrewd, sensible, prudent, subtle". 

Now the serpent was more crafty [arum] than any other wild creature that the LORD God [YHWH Elohim] had made. Genesis 3:1

Arom, meaning "naked" is said to be from the root ur, " to be exposed, bare." And what is bare, might also be "smooth." A serpent is smooth, but the serpent in the garden was a smooth operator. That crafty devil!

   A Smooth Snake(common name), Coronella Austriaca

Maybe also "bare" and "smooth" as in, being without hair. Reptiles do not have hair and are smooth, the adam (man) is also naked (arom) and smooth compared to the other mammals. 

But what does bareness have to with craftiness? Maybe when something is bare, it is vulnerable and needs to be crafty in order to survive. So, the vulnerable condition, i.e., being naked (arom), is a cause of one becoming aromc (crafty). It is a compensation for the lack of covering.  Just as Esau was hairy, and was a good hunter, so his father, Issac, loved him, but Jacobc (Ya'aqab "holder of the heel") was smoothc (chalaq), and the chosen "portion"(chalaq) of the LORD, so he had to be crafty. Jacob listened to the voice of his mother, and deceived his father to receive his bother's blessing, thus earning the meaning of his name for the second time, "supplanter, a heel holder." Real smooth Jacob!

    Issac and Jacob, by Ribera 'The Little Spaniard', Mardid, Museo National del Prado 1700 A.D.

So, not only was Jacob smooth, like the snake, he also "grabbed at the heel" of his brother with the intention of supplanting him which we could say was a wounding or "bruising" of his (Esau's) heel.  Very snake-y. And in the end, Jacob came "crawling" back to Esau in fear of his life and sought out Esau's mercy for him and his family Genesis 32-33.

In the garden the whispering one, i.e., nachash, the serpent, was smooth and crafty to get the woman to eat the fruit. Part of his punishment was to be cursed to go on his belly, and eat dust, all the days of his life. In other words, he was cursed to be a creeping clawing thing, or a snake/serpent/reptile. Snake is from Old English snaka with the meaning of "creeping thing." From the PIE root *sneg- "to crawl, creeping thing". Also "serpent" in Latin serpens is "snake, creeping thing" from *serp- "to crawl or creep". Latin serpere "to creep". And reptile, in Latin is reptile / reptilis "creeping crawling", from *repere - "to crawl".

It's funny, then, that the word for nude and naked is connected to the word snake. In Old English naeddra is "snake, serpent, viper". Naga is "cobra, snake" in Sanskrit, like our English word "snake"; (s)+naga. In Old English nacod is "nude, bare, empty" from the root nogw- "naked", Sanskrit nagna, Latin nudus "naked, bare, unclothed, stripped", Slavanic nagu-. So, the crawling one(sneg) is also the naked one (nagw). The snake is nakie, or (s)naked. Or we could say the snake was nakal (Hebrew for "crafty, deceitful, knavish"). In the Garden of Eden, the snake was arom, a smooth talker. Adam and Eve were also arom, but they were bare naked. The naga (snake) in the garden was crafty and Adam and Eve were nagna (naked). 

It doesn't seem unlikely that the word for "desire", or "erotic love" would have a connection with this word, ur "bare" as well. (Ur-otic) Erotic love seeks nakedness.

Eromai έρωμαι in Greek is "to love, desire" and eros έρος (pl. erotes),"(sensuous) love", from  eran "to love," erastai "to love, desire," of uncertain origin according to OE.

    Psyche's Doubt, by Patricia Westwood 2004 (Eros and Psyche)

It is curious that the Hebrew word for "(sensuous) love" is agab, and in Greek agape is "sacrificial/spiritual love, goodwill, preference". 

Then again, hugs and kisses can be either a sign of eros, or agape, and sometimes they are a sign of both at the same time.

XOXO

    Psyche Revived by Cupid's Kiss, by Antonio Canova 1787-1793

How was it in the beginning?

It seems that things were quite bare.

The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters. Genesis 1:2

So what revealed the "nakedness" of what was in the darkness? A baby, i.e., the light, was born from the movement of the Spirit over the waters. God said, "Yehi owr! (Let there be light), and there was light. Which could also very well have the meaning of, "Break the Dawn!" if you look at the word meanings. And we all know that the light of dawn is a special light that comes after darkness, it is a completion of a cycle, a wholeness, as in "and there was light. . . and there was evening and there was morning, one day."(Gen 1:3-5) And isn't that wholeness like a word?  A word is not an incomplete sound, nor a never-ending sound, it is something whole, like a day. 

"In the begining was the Word and the word was with God, and the Word was God." John 1:1

"Word" here is translated from the Greek Logos.

                               

So, if God is the Word, the Word is both eternal and self created, and in the beginning it was already whole, perfect, harmonious, and balanced in and of itself.

As it was in the beginning.

The was or uas scepter or staff in ancient Egypt had the meaning "power, dominion" and was also associated with wealth and happiness, 


    Thoth with Was Staff

Maybe it is the happiness that comes from security, and things being kept in order and at peace. The ones who are ruled by the righteous ruler dwell in security and abundance. 

The was-scepter had something like the head of the "set animal" on top. Set was the god of chaos, so the staff may have represented the power of the one holding it over the forces of chaos, either having control over chaos, or working with chaos to bring good out of it, like the morning which only comes after, or because of the night.

Perhaps the was-scepter was derived from something like a fishing spear and the protection such a spear would represent in warding off the forces of darkness and chaos, i.e., Apep (Apophis Gk.), the great serpent whom Ra encounters on his daily journey into the underworld, into the west at sunSet. Set is shown at the prow of the bark of Ra fending off the great serpent. One can live in fear of the enormity and power of the waters, or one can take control (not by conquering, but working with, respecting and understanding) and gain what the waters have to offer, such as fish (IXTHYS), without getting pulled in and sucked down, or torn to pieces by the monsters that dwell within.

     Set Subdues Apep(with staff) on the prow of the Bark of Ra(siting/ holding a was staff)

Behold I am sending for many fishers, says the Lord, and they shall catch them . . . Jeremiah 16:16

A crowbar is also reminiscent of a was-scepter.

    Crowbar, Wrecking Bar, Pry Bar, Prise Bar, Jimmy, Jemmy, Gooseneck, (called Crows, Iron Crows 1400 A.D.)

A crow bar as a "Jimmy"(which is a nickname for James "supplanter, usurper, one who wrongfully or illegally seizes and forcefully holds the place of another") is most often used when the crowbar is used as a break in tool of a robber.

It is interesting that crowbars are named after their animal looking shape, and was-scepters were made with a hooked animal looking head as well. They also both have two pronged bases.

    Faience Was Scepter

It wouldn't be surprising if crowbars, in some way, were evolved from was-scepters. 

    Carrion Crow, European

The staves of Zeus and Hades are sometimes shown in ancient artwork as being headed by a bird.  

    Hades with Bird-Tipped Staff - Apulian Red Figure, Late Classical/Early Hellenistic c.330-310 B.C.

Hades's staff is famous for being a tool of power, used to drive people into the underworld. The staff of Hades is also often depicted in art tipped with a two pronged fork, however, this may be a more modern interpretation.

    Pluto Holding Bident, Woodcut, Hedrick Goltzius 1588-89

Bird headed scepters are also not uncommonly found throughout the world.  Here is a bird headed scepter from South America called a clava.

    Clava or Scepter of power of a chief- depicting Maccaw parrot, Argentina or Chile Mapuche culture  c. 1500

In Hebrew shebet is "staff, rod, club, scepter, tribe". The shebet was used by shepherds to protect their flocks.  For the sheep it meant protection, for the enemy it was meant to "break, shatter, smash, crush, destroy" shebar (Hebrew) 

and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgement with you, says YHWH Elohim.  I will make you pass under the shebet, and I will let you go by number. I will purge out the rebels from among you . . . Ezekiel 20:35-38

This rod has the power to somehow discriminate between, or separate the good from the evil.

…and he shall strike the earth with the rod [shebet ]of his mouth/word, and with the breath of his lips he shall slay the wicked. Isaiah 11:4

What is this "power" of the word and breath that is like a rod that smites?  What comes from the mouth and what are words, but sounds?  And sounds are vibrations. Could it be a certain vibration, like that of the Word of God (OM) that will force things into alignment, or to conform to its vibration much in the way that salt or sand is forced into different patterns on a vibrating table when the frequency is changed.

Resonance Experiment

Imagine that we are the salt. Each person on earth is one of the grains, and the vibration is the shabet (rod) of the messiah's word herding us, the sheep, into our place.

When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats . . . Matthew 25:31-33

The shabet, then is not too much different in meaning from Thor's hammer, Mjolnir, meaning "that which smashes"(shebar).

     Mjolnir pendant(drawing) from Viking Age, Oland, Sweeden

And look at the Hebrew word for sabbath, shabbat. Shabbat is a rest, a break. But it's not always seen as being all fun and games, no, it is a rule.  Keep holy the sabbath day! You MUST rest. You MUST take a break. BREAK! Not optional! 

The ankh was said to be "Key of the Nile," and does look similar to keys that we use to open locks or doors, however, the was-scepter was made bifurcated, or with a fork shape at its base, in a similar way to what we call a tuning key or tuning fork. Was-scepters weren't always made out of metal. Often they were made out of wood or faience. However, this does not rule out the possibility that these ceremonial was-scepters, symbols of authority, were originally based off or evolved from such an instrument.

    A Tunning Fork

    High C Tunning Fork

And, there is a strong connection with the meaning of the was-scepter "power and dominion", and the power and dominion of the iron rods of the bible that are said to bring about judgment. In ancient Egypt Waser (User) was the land of the weighing of the heart, the place of judgment where the weighing(was-ing?) of the heart took place upon the scales of Ma'at (truth).

There also seems to be a connection between the was-scepter "power, dominion" and other types of scepters in ancient Egypt. The sekhem/shm-scepter had the meaning "powerful, mighty." Sekhem / sḫm, or s-kh-m, is a transliteration the ancient Egyptian word meaning "power, might." Sekhmet was the lion headed goddess.  Her name meaning "the one who is powerful". The sḫm-scepter "power, might" was related to the ḫrp-scepter "controller" and aba-scepter "commander." All three have the same hieroglyphic symbol.  

       Sekhem Scepter

The shekhem-scepter / sḫm was often associated with Osiris (Wesir, Usir, Usiris) who was called "the Great Sekhem" or "the Foremost of the Powers".


Egyptian Sistrum(percussion instrument)

Sḫm(Sekhem) in ancient Egyptian can also mean the sistrum, from Greek seistron, literally "that which is being shaken." The sekhem was often used in religious processions and rituals (you shake 'em) along with the the sesheshet (a larger type of sistrum / rattle) and harp. Not only can rattles be used to create percussion for music, but they can also be used to ward off, intimidate or frighten by the sound, like the rattling of rattlesnake. 

There are many variations of the actual design and shapes of lyres / harps / kinnors (Hebrew). This kinnor harp has a somewhat sekhem looking shape to it.  And it is interesting that one of the other uses of the sḫm hieroglyph was for the ḫrp-scepter (harp scepter?) "the controller".


              Mini Kinnor Harp

When the string on a harp is struck, it can make a shape that is reminiscent of the shape of the shekhem scepter. 
Sometimes Horus and Set appear together as sḫmwy "two shekhems"(Did they "shimmer" or "shimmy" with the power of the scepter?)

Besides being frightening at times, there seems to be a certain power associated with the sound of instruments like the sistrum and harp which has a soothing, clearing, or, you could even say, "tuning" ability for a person. The sound of music can put people into visionary states and even "change" a person, as we see here with Saul after Samuel anoints him as king of Israel.

…and there, as you come to the city, you will meet a band of prophets coming down from the high place with psaltry, tambourine, flute and kennor before them prophesying.  Then the spirit of the Lord (ruah YHWH) will come mightily upon you, and you shall prophesy with them and be turned into another man (ish "male," not adam "man"). 1 Samuel 10:5-6

And when someone is not feeling well, especially when the illness is not physical, but perhaps mental, music has the power to put the mind at ease or alleviate the suffering for a time. As in the case of King Saul when David played the kinnor for him. The "Spirit of YHWH" had departed from Saul because he had proven to be weak in his faith and had disobeyed God's orders, then David was anointed king in his place. At times, Saul became extremely troubled by an "adverse spirit" from God and only got relief when David played the harp.  

And whenever the spirit of God(ruah Elohim) was upon Saul, David took the kinnor and played it with his hand; so Saul was refreshed, and was well, and the adverse spirit(ra'ah ruah) departed from him. 1 Samuel 16:23

Chanting the Om mantra can also have very positive calming, balancing effects for mind and body. 

OM- A-U-M

Om represents the first manifestation of God which came out of the void, abyss, waters, darkness, bareness. The Word has no beginning and no end in time. It is all that was, is, and ever shall be. Like Christ, the Alpha and the Omega, the perfect creation, the only son of God.  The Word is the template of creation. Anything created is the Word.  What is not the Word is still in a process of becoming, or being spoken. Once spoken it is the Word. A Word has a beginning, a middle, and an end. Just as the Om is chanted A-U-M. It both springs forth in completion, and yet it is always in a process. Like a wheel is a complete circle, but its turning is a process. Nothing is not the Word.  However, our experience is in time; day, night, morning = one day. 

Don't be an aborted sound, don't remain in darkness, be the Word, become the Word. Move through the darkness to morning. If darkness is vilified and feared in the name of [false] righteousness, then how will the morning ever come? Sometimes “staying in the light” can be a type of darkness. Blinded by the light, but not in a good way. Tune into the vibration of the Word and let the dawn break! Grab it by the heel! If it's not fitting, crowbar it in! 

I tell you, though he will not get up and give him anything because he is a friend, yet because of his importunity he will rise and give him whatever he needs. And I tell you, ask, and it will be given you; seek, and you will find; knock and it will be opened to you. Luke 11:8-9

Once a complete creation, the turning of the wheel becomes recreation "re-creation" and is no longer work.  It becomes the Sabbath, the (eternal) Day of rest. This is our hope. This is our promise. Unity with the Word of God. It is who we were made to be. God doesn't make mistakes.

The Jews answered him, "We stone you for no good work, but for blasphemy; because you, being a man, make yourself a God." Jesus answered them, "Is it not written in your law. 'I said, you are gods'? If he called them gods to whom the word of God came (and Scripture cannot be nullified), do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? John 10:33-36

Om Namah Shivaya!
Namaste!