Showing posts with label fall. Show all posts
Showing posts with label fall. Show all posts

Monday, November 24, 2014

At the End of All Things and Everything

                                   


If I met you at the end of all things and everything,
We would embrace, and the wind would whip my hair into my face,
Soft and warm like the moment before all time.
Silent, deafeningly silent, like music melancholy and lonely, 
But full, full to bursting. 
Then the fall. 
And falling . . . who cares?
Why should we care? 
Why should I care, when there is nothing and no one there? 
Heaven, maybe hell. 
All is lost, only to be found. 
And only one moment is real in eternity. 

–by Julie O. / Ember Elektra,  (photo by Lauren Stupar)
November 23, 2014

Wednesday, April 2, 2014

Because I'm Happy!

    Leonardo da Vinci, Mona Lisa (La Jaconde, La Gioconda)1503-as late as 1516

Why is she smiling like that? Mysterious, like, "I ain't happy, I'm feeling glad, I got sunshine in a bag. . . ," almost… jocund. But then again, that's her name after marrying Francesco del Giocando, i.e., Lisa (Gherardini) del Giocando. That's sort of funny, kind of like a joke, from Latin iocus. And jocund from Late Latin iocundus, variant of iucundus "pleasant, delightful, helpful." We know that humor is pleasant and helpful. In fact it is good for health. But something tells me its more than that. Something is funny, but you're not in on it. Do you want to be in on it? Come here, I'll whisper in your ear . . .

Here is the ancient Egyptian god of the annual inundation of the Nile. He is a blue god. But he wasn't "blue" sad, he was Hapi.





Hapi / Hap / Hep was the bringer of good things, his annual appearance was indeed fortunate. This annual flooding was said to be the Arrival of Hapi, because the flooding deposited silt, and was the cause of fertility of the Nile delta region. His blue skin was representative of water. Water is necessary for life, not only for drinking, but also for the survival of game and fish, and growing of crops. Hapi was known as, Lord of the fishes and birds of the marshes.

The ancient Egyptian calendar during the Middle Kingdom was based on the heliacal rising of Sirius (Sopdet in ancient Egyptian) which heralded the Arrival of Hapi and the agricultural new year. At this time, July, Sirius is a morning star. At our new year, the beginning of January, is when Sirius rises as an evening star. From May to its rising in July, a period of 70 days, Sirius is not visible (because it is out during the day/conjunct the sun).

Happy first had the meaning of "lucky, favored by fortune, prosperous," in the sense of "turning out well" from hap "chance, a person's luck, fortune, fate." So maybe in this way someone might not appear to be very happy or lucky, like Andy, in the Shawshank Redemption when he is crawling through the sewage pipe, puking his guts out, after being in prison for 19 years. He certainly wasn't happy when he was in prison being raped and abused, but he was planing something from the very start. . . which sometimes made him glad. And also the little victories, like being out in the sun and getting to see his fellow inmates drink a beer.



    Andy Dufresne(Tim Robbins), Shawshank Redemption, 1994

Happy comes from a sense of being blessed (beatitude) or lucky, which is said to be "probably from early Middle Dutch luc, shortening of gheluc "happiness, good fortune" a word of unknown origin[OE]." Luc is similar in sound and has certain correspondence in concept, to PIE root *leuk- "light, brightness" (such as a happy person may be bright eyed, and a fortunate person has the light shining upon them), so perhaps there is a connection with the word light which is from Proto-Germanic *leukhtam (from PIE root *leuk-). The light shining upon a person can be said to be good luck, or God's light, perhaps God luc (good fortune), or *gheu(e) "to call, invoke" luc "happiness," 
"You will also decide and decree a thing, and it will be established for you; And the light [of God's favor] will shine upon your ways. Job 22:28 [ABT]

But is being blessed and lucky always make you happy? Does it always feel light? or like the light? 

People often feel blessed when things are going their way. They may feel "happy"as in, content, from Latin contentus "contained, satisfied." Or they may be "happy" in the sense of joy, felicity, merriment and mirth, when celebrating good things and blessings. It can be downright jolly "festive, merry," from Old French jolif "festive, merry, amorous, pretty," (of uncertain origin). Yule / Jol / Jul, is 
the turning of the "wheel" hjól in Old Norsefrom the dark part of the year to the returning light. It is the completion (or contentus, satisfaction) of the year. Yule is from Old English geol (cognate with Anglo-Saxon giuli and Old Norse jól ).  We would probably say that Yuletide is the jolliest time of the year. Jolly are the celebrations and traditions relating to Odin called Jólnir "the Yule One," Santa Claus, Dionysus and the winter solstice. However, when you are making merry you are not making happy, lets face it. You often pay the price in the morning. Even if you don't go so far as to get pissed. . . or drink and piss at the same time, like baby Bacchus here who is drinking out of a literal fiasco, maybe you ate too much rich food, or danced a lot and have sore feet, etc. When you are feeling happy in this world you are set for a fall. 

    Guido Reni, Dinking Bacchus(Dionysus), c 1623

Christmas, the birth of Emanuel, is merry, but Jesus still had to suffer and die, so maybe it is a little bit myrrh-y in this manner. Easter is happy because the suffering is past. Its morning! The day of resurrection. But, Christ, what suffering he had to get to the glory of Easter! Christmas was "when half spent was the night." So it was blessed/happy in that way, the event was occurring which would bring about the morning (and it was a morning in its own way), but it was in its very early infant stage. The light part of the day does not bring the morning. It is only when it is night that --> then the morning comes.

This is Mary Magdalene. She doesn't look very happy does she? There in the dark resting her head on a skull, Golgotha. But we might say she is indeed happy/blessed.
Blessed are those who mourn for they shall be comforted (parakaleo). Matthew 5:4 
Happy are those who are morn-ing?

   Giacomo Galli, The Penitent Mary Magdalene, 1620-1640 Baroque

Might the one who is mourning be waiting with faith for, or placing their hope in the dawn? So in that way a mourner is morn-ing, or waiting for the morn. Why should this make one happy? This merry/myrrhy/happy is the light in the dark, but it doesn't necessarily feel merry or happy. It's more like a secret, secret knowledge… sunshine in a bag, redemption is at hand. When one is happy already, it is already day, then you have your reward. 

There is no longer movement to darkness once you have your portion and your piece (peace), i.e., heaven. So choose wisely, make sure your portion is sufficient and is your heaven before settling for it. If you haven't chosen your portion yet, then expect to be moving through night to reach it. That's why those who mourn are blessed. As surely as the sun rises each day, when you are in darkness the dawn will come and bring the light of the new day.

This Archaic Period Kore has half her face smashed off why is she happy? She is touching her heart, that is where the truth lies. In this world there is suffering. We are abused and broken. We grow old and die. But that is not the end of our story.


    Lady of Auxerre, Archaic Kore, c 630 BC, Louvre

Why are we here? What were we made for? Are we really nothing and dust, fit and deserving of decay? If so, what of the flame inside of us which gives us life that was made in the darkness when it was hidden and sprang forth like the dawn? "Yehi owr"
And God said, "Let there be light"; and there was light. God saw that the light was good; and God separated the light from the darknes. God called the light day, and the darkness He called night. And there was evening and there was morning, one dayGenesis 1:3-5
Just to be created (means you are a creature) by the very nature of that fact means to be less than God, to be less is a lack of perfection and we might say, sin. And of those created, creatures, i.e., those in matter are most "dirty," being made from the adamah "ground, earth". However, this matter far from being just dirt is part of our being and is elevated by spirit. God did not make us to be in sin and darkness, however, it was part of the process. Until the dawn you are not fully created (in the prayer to the Holy Spirit it states,"and they shall be created"). This process is day, night, morning: one cycle / day (yom in Hebrew). It is the miracle of life. Adam (clay of the earth, humus+ Eve / Havvah (mother of the living, anima) = human animal. Created in the day, fell into darkness, and were redeemed in the morning. That is the wonder of creation. And the wonder of God incarnate.

 A Human Child Created in Darkness, Yet to See the Light of his First Day, photo "Ronan" from Julie O. /chthonickore (2012)

Miracle is from Latin mirari "to wonder at, marvel, be astonished," figuratively "to regard, esteem," from mirus "wonderful, astonishing, amazing".
The miracle which is this wild ride of life is a revelation, a looking in the mirror of truth. And although what is seen when it is bent back / reflected is astounding, a marvel, and sometimes shocking, we admire it. This appearance can also be the cause of joy, or bring a smile to our faces. Mirus itself comes from *smeiros, from PIE *smei- "to smile, laugh". Why? What is good about a fall? And what is humorous about seeing a distorted or imperfect reflection? 

Well, actually a lot. Think of bloopers, funhouse mirrors, or strange smartphone / computer photo filters


Funny Pictutre, Julie O./chthonickore

Laughter is born from the night. The twisted image is funny, not evil. It would only be evil to get stuck like that, to take the picture and have to look like that forever. That would be bad. However playing around is fun. Seeing someone slip and fall can be really funny also, if they don't get hurt or twist an ankle. When someone falls and is forced to climb back to the top they gain a sense of accomplishment and self-esteem. When an impossible task is achieved the labor is forgotten and replaced with joy. The amount of joy and laughter is proportional to the knowledge of the experience of pain and sorrow. The night causes us to appreciate the day.
"Therefore I tell you, her sins which are many, are forgiven, for she loved much; but he who is forgiven little loves little." Luke 7:47

    Spiral staircase (Lul), Vatican Museum, Rome, design Guiseppe Momo, 1932

This looping staircase could be representative of being in time, the spiral of time; minutes to hours, hours to days, days to months, months to years, years to eons. A spiral can go on and on in endless loops. Does the staircase bring you down or does it take you up? Actually, both equally, right? What if you didn't know which direction was up? With gravity that's not a problem. Being here on earth incarnated in flesh our mortal bodies give us sufficient weight. We feel the pull downwards toward the grave and eternal darkness. We long to be lighter and more free.

In Aramaic lela, biblical Hebrew layil / lel / leyelah ל׳ל is "night," from the same root as lul לול "winding stairs." These are things that "turn, twist," "fold back," or lulay / lulaah "loop." Night has this connotation of turning (from the light or day) and looping, twisting which can be negative. Things that twist are twisted, and can also be ensnaring, or encircling, and coiled like Leviathan, from livyah "wreath, garland." Laviathan is the mighty and unstoppable serpent of the abyss.

Apep / Apophis the wreathing, twisted, garland serpent- Egyptian Middle Kingdom, World Encircler, Enemy of Ra, Earth-shaker, Evil Lizard, Serpent of Rebirth, The Great Rebel, Eater-up of Souls
Behold, the hope of man is disappointed; he is laid low even at the sight of him [Leviathan]. No one is so fierce that he dares to stir him up. Who then is he that can stand before me [the Creator]? Who has given to me, that I should repay him? Whatever is under the whole heaven is mine. Job 41:9-11 
When God was creating the day, it was day, then things took a turn, looped, the day went to night, but then turned back to morning. That whole process was one complete day. And this did not happen just once but 7 times, the number of perfection and completeness. The night is part of the day, because of this bending back / looping. And it was good.
So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind, And God saw that it was good. Genesis 1:21
If the night was bad then how could it be part of the day? Or why would it be?
How would anything have endured if you had not willed it? Or how would anything not called forth by you have been preserved? Wisdom of Solomon 11:25
In the context of the day, i.e., the loop, the night is not evil, it allows for the experience of life. Ánka in Lithuanian is "loop, ring." And the ancient Egyptian ankh is a tau (Τ τ) with a loop on top, and it means "life, living" (and also "mirror" an image bent back / reflected).


However, in another sense the turning / looping (ankh), "life" is also the cause of death. That is, being fixed on the cross (stauros in Greek) of matter, or being born into matter through a mater, "mother" (in Latin), is what then causes the experience of change and death and the experience of night and darkness as evil.  Like all descendants of the primordial woman Eve, the mother of the living, who's name was given as Chavvah, meaning "life." A similar symbol to the loop on a cross, is a circle on a cross. It is the symbol used to represent "woman" and the planet Venus, the planet named after the goddess of love and desire. This gives new meaning to the idea of embracing one's cross.
Then he said to them all: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.  Luke 9:23 [NIV]
    Female / Woman / Ankh / Venus

This loop or cycle is life, but it is also true that life is the leading cause of death. There is always the danger of creation falling into night and staying there, when spirit incarnates in matter. If the loop is not completed, when day turns to night then there is eternal darkness, but if day turns to night, then back to morning there is one complete cycle or day (yom in Hebrew). 

When the light came into being it was then that darkness became darkness or evil in opposition to the light. This might make sense of why this sound / word "ankh", which is the name of a symbol in the shape of a thing curved or bent back, and has the meaning life in ancient Egypt, came to mean death in other cultures. The curving / bending back is not only the pattern of life, but also the reason for the experience of death. In Welsh angau (from angheu --> *ankow --> *ankus) and Breton (Celtic) ankou is "death," and is personified as the figure Ankou, a cloaked skeletal figure with scythe. Proto Indo-European root *ang / *ank is said to have the meaning "to bend," and things bent can be, well . . .  bent or crooked,  ankylos ("bent, crooked") in Greek, or evil. 

Is night evil? When the light was created it was called good, however, the birth of the light automatically set up its source for vilification. The light is the cause of the darkness being viewed as evil. However, the day or the light, embraced the darkness, and, in Wisdom, redeemed it with this cycle or turning / looping, day by day. The mother, the infinite sea of potential, rather than being condemned for not being the light, is redeemed by the light. Just as the Christ, was born from a woman and is the savior of all creation. In the beginning the light emerged from the dark waters of infinite potential. 
In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, "Let there be light," and there was light. Genesis 1:1-3
And then the light was separated from the darkness, but the darkness was not called evil. God's Wisdom is revealed by this reflecting or turning from the dark to light. 
For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness. Though she is but one, she can do all things, and while remaining in herself, she renews all things … For she is more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior, for it is succeeded by the night, but against wisdom evil does not prevail. Wisdom of Solomon 7:26-30
When the light loops it turns to night, so it is a fall, but when the dark loops it turns to day. The fall of the night brings the glory of morning. And because of this happy little trick, the night is not evil.

The fall was not an eternal fall or night, rather it was a loop into matter. The spiritual falls into to the flesh, and is raised again to the spiritual. The mother provides the flesh of man (adam) as matter-earth (adamah), and the mother grows the child in her womb, but the mother is the mother of the living (Chavvah / Eve), those with the spirit / breath of life (ankh). It was this living spirit that in innocence ate the fruit of the tree of knowledge, knowing that only good comes from God, so all was good, and the fruit was good, so they ate it. And a good did come from it, a greater good than would have been, . . . however, first it brought the night, then the new day.

    Michelangelo, Downfall of Adam and Eve and their Expulsion from the Garden of Eden, Sistine Chapel, 1508-1512

The words for night, naked and dead actually are more closely related in English than they appear to beNight is from Old English niht "dark part of the day; night; darkness," from Proto-Germanic *nahts- "night, darkness"(source also of Dutch nachtGerman Nacht, Old Norse natt), from PIE *nekwt- "night"(shared by Greek nyx / nux νύξ and Latin noxnoctis "night.") 

So, night is from *nekwt- which is like the word "naked." Naked is from Old English nacod "nude, bare, empty," also "not fully clothed," from a root shared by Old High German nackot, German nackt, which is a lot like nacht "night." Night is "dark" *neg-, in the sense of the part of the day which is a turning away from the light, and figuratively this turning from the light can mean "going toward wickedness or evil." Nakedness is generally given a negative connotation and thought to be naughty which sounds like noctis. And the naughty night and darkness is said to be evil like death.

Nekus / nekys νέκυς in Ancient Greek is "dead body, corpse, what lacks life." The dead body is nekus, or might we say naked? Nekros (from nekys) is "dead, lifeless, dead body"(as in necropolis, necromancy), from PIE *nek- "death, natural death". *Nek- is that which has gone to *neg- "darkness, night" and… become naked / neked (deathed)? 

Doves are innocent and "naked" like babies, but serpents are wise "naked" as in, smooth and shrewd (Matthew 10:16). In Latin nex, genitive necis is "violent death, murder," nocere is "to harm, hurt." The serpent (s-nek) in the garden was called crafty / naked (arom) and was said to be a murderer (necis) who intended to harm (nocere). 

The snake in the garden was arum, very crafty and smooth. Adam and Eve were arom, naked smooth. They were naked and not ashamed in paradise, like children spiritually. They were innocent (from not + nocere). They had not yet experienced the fall or decent into the spiral (lul) of time which they would have to climb in oder to reach the day again. Looping can lull us to sleep like a lullaby in the endless circles of time.
"Awake, O sleeper, and rise from the dead, and Christ shall give you light." Ephesians 5:14

ḫ', "sunrise", "rejoice" Hieroglyph

We have hope in the perfect day, i.e, eternal recreation (recreation because the completing work of creation is finished and what is left is to enjoy it). 
This is the day that the Lord has made; let us rejoice and be glad in it. Psalms 118:24
Adam and Eve were naked children, they had not experienced the night or death. It was day, and was good like paradise, but day does not consist only of day. Day always goes to night. If going to the night is evil or fearful one is still a child and not an adult. If Adam and Eve were already spiritual adults they would not have feared darkness. They needed a new day in which they would be perfected and become spiritual adults. But how do you leave one day to reach the new day without first going into night? Becoming an adult involves experiencing the pain involved with gaining the knowledge of adversity, and experiencing the "death" of the child-you. Sad . . . but joyful too.
O felix culpa quae talem et tantum meruit habere redemptorem. 
Oh happy / lucky / blessed fault / fall that merited such and so great a redeemer. - Exultet of the Easter Vigil
It is interesting, funny even, that the bringer of the life of the new day is also the bringer of death / change, and that death is actually a victory. Like how Jesus stuck it to the devil by dying. The devil thought he had him. How can suffering and death and being nailed to a cross be good?
"Cursed be everyone who hangs on a tree." Galatians 3:13
    Christ on the Cross with Mary Magdalene[Good Friday], Luca Signorelli, c. 1490 

But then, Christ razed hell, rose from the dead, and opened the gates of heaven to everyone. True freedom made possible because of the fall. Lol. You are so dumb, Satan, you are really dumb!

The bringer of new life is also the bringer of death. . . that is, death to the old life. Like a child who becomes an adult, we might say there is a violent end (necis) to the child, it is transformed into the mature body and completely changed. Who gets asked if they want to go through puberty and become an adult? Is it a good thing for the child to die and the adult to be born? It is debatable. Yet it is happening in any case. It happens by force of nature. It is the world we live in, the world of sin and death.

    Metamorphosis of the Monarch Butterfly(partial), Anthony Mercieca/Photo Reserchers, Inc.

If one is not yet a Christ, he / she is not truly an adult. If you are in sin and death, then you are in the night, not yet the morning. Physically Adam and Eve may have been adults in the garden of Eden, but they were children spiritually. Physically we may be adults now, but we are not innocent children spiritually. We may be children, but children with sin, not innocent. 
For although by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food; for everyone who lives on milk is unskilled in the word of righteousness, for he is a child. But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil. Hebrews 5:12-14
And neither are we spiritually adults until we know good from evil and are able to practice love rather than jealousy and strife.
But I, brethren, could not address you as spiritual men, but as men of the flesh, as infants in Christ. I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving like ordinary men? For when one says, "I belong to Paul," and another, "I belong to Apollos," are you not merely men? 1 Corinthians 3:1-4
We have fallen very far. We have fallen so far that we don't trust our hearts. We have been lulled to sleep and don't know which way is up or down, we confuse black with white, day with night, we say we are clothed when we are naked, we say we are salty when we are tasteless, and the light of the world when we are darkness. How can one climb out of a pit of that magnitude? It is so deep we need a ladder or staicase out of it. How is a staircase of such magnitude made so as not to be too steep, difficult, or treacherous? How can it be done?

It is curved in a spiral. It's a lul (winding staircase) in the creation of the day. It loops. A crazy loopy solution to a problem. It's kind of miraculous, and can be funny. 

    The Well of Initiation, Inverted Tower, Quinta da Regaleria, Portugal, c. 1904-1910


What will happen to us? Doesn't everyone want to know this? Here is a secret... you already know the story. The answer is one Word; Day, night, day - one day… and it was good.


Wednesday, January 1, 2014

How the Mighty are Fallen

Fall of Icarus, Blondel decoration 1819, Louvre

Icarus (Latin), from Ιkaros (Ικαρος, Greek), Vicare (Etruscan) was the man who flew too close to the sun and fell from heaven (from Old English hoefan "sky, firmament," came to mean "home of God"). In Greek "sky, heaven" is ouranus ούρανός , personified as Father Sky, Ouranus or Uranus in English. Falling from the heavens is more than a fall from the sky, it is a fall from grace.

Daedalus (meaning, "cleaver worker"), made wings out of feathers and wax (keros κηρός Greek) for him and his son, Icarus, to escape from the imprisonment imposed by King Minos.

    A "Wing" or Flight Feather

In modern Greek ftero φτερό (s.) is "featherwing," and ftera φτερά (pl.) "feathers, wings," pteryx πτέρυξ "wing." From ancient Greek pteron /pterux [pteryx] "feather, wing," this seems to be in the sense of a feather or wing being a "flyer." Pteron is from the verb petomai πέτομαι "to fly" and the root *pet- "to rush, fly." So we might say, the wings Daedalus made were themselves made out of "wings", or feathers, as are the wings of birds. An airplane wing is just a single "wing" in the shape of a bird's flight feather(pinion). Or, we could say that an airplane has a right and left "feather" or flyers, or a pair of wings.

Feather in English comes from Old English feðer [fether] "a feather; a pen" in plural  feðra "wings," from the same root as the Greek, i.e., *pet- "to fly, rush." The English word wing is from, 
late 12c., wenge, "forelimb fitted for flight of a bird or bat," also the part of some insects resembling a wing in form or function, from Old Norse vængr "wing of a bird, aisle, etc[OE].
and this [wenge] replaced the Old English feðra [fethra] "wings (feathers)." 

Wenge is said to be of unknown origin, "perhaps from Proto-Germanic *we-ingjaz, suffixed form of PIE root *we- 'blow' [OE]." In that case a wing would be a thing blowing(we-ing), rather than a feðer a "flyer." The word feather, seems to come from the sense of something either shaped for flying, and/or a component, like what bird wings are made out of, whereas wing isn't from the sense of individual feathers, but rather the sense of some sort of appendage that is used for flight. It's a little confusing in English that the singular "wing" replaced the plural feðra "feathers." We don't normally describe a bird as flying with its feathers, we say it flies with its wings; wings which just happen to be made out of feathers. Whereas in certain other languages, like Greek, the connection between feathers and wings is retained. The English feðer "feather" / wenge "wing" combination seems to mirror the Old Norse(from whence we get the word "wing").  In Old Norse fjoðr is "feather," fiðri "feathers," and vængr "wing."

The connection between wings, feathers and flying is actually visually implicit in ancient Egyptian Hieroglyphic writing and iconography. The hieroglyph of a feathered bird wing could be used to represent both djnach "wing," and pA "fly." 


It is also interesting to note that pet, pt [pe Coptic] in ancient Egyptian had the meaning "sky, heaven." And the self created Father god who was the personified primordial mound and was named Ptah. His symbolism had to do with both things in the pet "sky," such as the things used for flying (*pet-), such as feathers and wingsas well as the primordial mound / first land, or we could say rock, petra  πέτρα "stone, rock" in Greek. Ptah was at certain time depicted wearing either a feathered or winged tunic. He was a feathered Father or Pater [Latin]. Therefore, in Ptah we retain a connection for both the word elements in English, which are taken from Greek,  ptero-, as in pteranadon, and the petri- in petrous and petrify.

    Ptah Shown with Rocklike  Head and Feathered(Wing) Tunic, Tomb of Tutankamun, Guilded wood, faience and glass., 1321-1343 BC, 18th Dynasty, Valley of the Kings

The etymology of the name Icarus is unknown. Some sources say that the name Ikaros might come from the Greek word meaning "follower".  This doesn't make a lot of sense if you consider how he did NOT follow his father or his father's instructions. However, it might make sense if you think about sunflowers,  Helianthus annus. They are followers of the sun. There is, in fact, a yellow variety of sunflower named 'Icarus'.

    Yellow Sunflower - a Vicar of the Sun

So, maybe Icarus was a follower like a flower and not a follower, as in, someone who does what he is told. The sunflower (sunfollower) seems to follow the sun out of a love for the warmth and sunlight that the sun radiates. Followers can be thought of as subservient and subordinate, or imitators without their own ideas. Or, a follower may be an adherent to certain teachings, or a way of being, and may be, even, a free spirit, like you might expect a follower of the Sun to be; someone who desires to be powerful and free, like the Sun.

We can say Ikaros fell from heaven when he followed the sun too closely and the keros (wax) melted from his wings. He fell into the sea and there he sleeps with the ikthys (ιχθύς "fish").

    Flight of Icarus, Gabriel Picart, Barcelona, Spain, Modern (2004)

Icarus got carried away by the thrill and freedom he experienced when he was able to fly with wings for the first time. He must have felt powerful and invincible, like a god . . . or a son of a god.

Phaeton actually was a son of a god. He was the son of Helios.

    Phaeton or Helios/Sol/Sun driving the chariot of the Sun, c. 435 B.C.

In this passage from Isaiah we see the fallen shining one, like Phaeton.
How you are fallen (nephal Hebrew) from heaven, O Day Star (Lucifer in Vulgate "light bringer," helel in Hebrew "shining one"), son of Dawn! How you are cut to the ground, you who laid the nations low! Isaiah 14:12
Phaeton  Φαέθων means "shining" from Ancient Greek phainó φαίνω "shine, shed light, appear." He fell from the sky when he daringly attempt to fly his father's (the Sun, Helios Ηλιος) chariot, across the sky and Zeus struck him down because he was scorching the earth.


    Dominique Lefevre 1698-1711, The Fall of Phaeton[The Fall of "Shinning One"], Victoria  and Albert Museum, London

Here Phaeton lies who in the sun-god's chariot fared. And though he greatly failed, more greatly he dared. epitaph on Phaeton's tomb, Ovid, (Metamorphoses 2.325)

Phaeton is also the name given to a son of Dawn, the goddess Eos in Greek, Aurora Latin.

It is an interesting comparison, then, that Jesus, the Son of God, the light of the world John 8:12, who also calls himself the "bright morning star" Rev. 22:16 says, 

    Monstrance with Host and Corpus

"I came to cast fire upon the earth; and would that it were already kindled!" Luke 12:49

Phaeton tried to prove that he was the son of Helios, but could not control the chariot of the sun and almost scorched the earth, and here Jesus speaks about wanting to do the very thing!  However it is a spiritual, not a literal fire. It is baptism, Greek baptizein "to immerse", immersion in the Holy Spirit. 
"I baptize you with water for repentance, but he who is coming after me is mightier than I . . . he will will baptize you with the Holy Spirit and with fire." Matthew 3:11

And, Jesus, like the sun at the solstice, also suffered a fall or death, but rose again after three days, proving himself to be the Son of God. So a fall or death is not always a sign of failure. Just as the grain falls to the ground and "dies," but is reborn.
"Amen, amen, I say to you, unless a grain of wheat falls to the earth and dies, it remains alone; but if it dies, it bears much fruit." John 12:24

There is something to be said for one who dares to do the impossible. And what is more daring and impossible than believing that you are the son of God, and that because of this you can conquer death? Absurd!

    Jesus Superhero Street Art

In Genesis we see the Nephilim are called the offspring of the "sons (bene) of God (Elohim)", they were the "mighty men of renown." Their name, Nephillim, is sometimes translated as "giants".
The Nephilim were on the earth in those days, and also afterward, when the sons of God (bene Elohim) came in to the daughters of men (ha'adam), and they bore children to them. These were the mighty men (gibbor) that were of old, the men of renown. Genesis 6:4
Some people connect the name Nephillim to the verb nephal "fall," but there is not agreement upon the etymology or its possible meaning. It is true that these so called "giants" are born, and birthing is sometimes called falling or dropping (thus the term "baby catching"), so these giants did "fall" nephal into this world, even though they are offspring of the so called "sons of God," which seems to be contrasted with the daughters of "the Adam" (i.e., mankind, the people God created out of the earth). We could say they "fall," in that they are brought down to, and even made out of, the earth/ground (adamah) by way of their mothers.

Just because someone is a "giant" or "mighty" does not make him invincible, such as we see with Goliath. Nor even, if one is a king anointed by God, or a son of that king, such as Saul and Jonathan, or any of his army, are they immune to death. In this passage, they are called "the mighty fallen" gibbor nephal.
How the mighty have fallen in the midst of battle! Jonathan lies slain upon your high places. 2 Samuel 1:25 

It takes more than the half-blood of a "son of God" (like the Nephillim) to make a man immortal. Maybe that is indeed the difference. A son of the adam is filled with adom "red" blood (dam Hebrew) and is mortal, but in the veins of the gods and immortals runs golden ichor

Maybe golden, like the golden color of the oil from fishichthys, that, in past times, was used to light lamps.

    Ichor colored Fish Oil

If Icarus had had ichor in his veins instead of blood, he would not have perished in the sea. Instead, he was mortal and was able to be wounded. 

However, we could say, even though he was not immortal and didn't have ichor for blood, he could have "bled ichor." Ichor is an antiquated term used to refer to the smelly, yellowy, watery discharge from a wound. Fish oil, which is the color of ichor, doesn't smell that great either. I don't know how the ichor of the gods was supposed to smell. I wouldn't think that it would have a bad smell, however, it was said to be deadly toxic to mortals.

Icarus, a.k.a., Vicare to the Etruscans, was no vicar, or substitute for a god, even though he had wings and could fly. We might say as much for many so called vicars of the churches as well. They have their vestments as signs of their spiritual authority, like Icarus donned his wings. However, it is what you do with your power and ability gained through your position that matters. If it is not used well the wings are bound to come off and you will come falling to earth. 
"Fallen, fallen is Babylon (Greek rendering of Babel)
the Great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird . . . Alas! alas! you great city, you mighty[ischuros 
 ίσχυρός] city, Babylon! In one hour your judgement has come." Revelation 18:2,10
Yes, the mighty can fall.
Icharus was not ischuros[strong, mighty] enough and he fell to his death.

However, sometimes, the fall is not the end of the story, but rather, the beginning as with Adam and Eve, or our beginning, being born into the world. To be born into the world as a mortal is a certain fall from grace. However, when we fall we have the chance to rise, with glory proportioned to the size. What happens when one finds himself/herself fallen, into a world of death? The only way out of it is to become like God. And so this is God's desire for us.
"I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory which you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to behold my glory which you have given me in your love for me before the foundation of the world. O righteous Father, the world has not known you, but I have known you; and these know that you have sent me. I made known to them in your name, and I will make it known, that the love with which you have loved me may be in them, and I in them." John 17:20-26
So, as we step into this new year, after having just made it through a fall [autumn], as we begin to rise toward the light and the heat of the summer sun. Let us remember our mortality, and how it gives us experience as we turn upon the wheel of the year, but let us also remember we are the children of God and we will always rise after the fall. And we are truly one with God and with each other!

    Wheel of Fortune X