Movers and Shakers

We are the music-makers, 

And we are the dreamers of dreams,

Wandering by lone sea-breakers,

And sitting by desolate streams;

World-loosers and world-forsakers,

On whom the pale moon gleams:

Yet we are the movers and shakers

Of the world forever, it seems.

-Ode, Arthur O'Shaunghnessy 1844-1881

When things move or are moved they are not at rest. They are disturbed. Move is ultimately from Latin movere "move, set in motion; remove;  disturb". The one who is doing the moving can be viewed positively, as in, the prime mover, creator of light and everything good, but often movers are given negative connotation because of the discomfort that often accompanies change and growth. Movement brings about darkness and discomfort. The experience of adversity seems evil rather than pleasant. However, it is the experience of adversity, which when experienced, often ends up bringing about a greater good than if it had not been experienced at all. It is like the dawn of a new day which only comes after the night.

 The night moves us. Difficulty can move us in the right direction.

I remember your name in the night, O LORD, and keep your law. . . . Before I was afflicted I went astray; but now I keep your word. . . It is good for me that I was afflicted, that I might learn your statutes. Psalms 119:55, 67, 71

    Lilith, By LeOstrich

Lilith/Lillit is a Hebew name for the first wife of Adam in Jewish folklore, from the Hebrew layil/lel/laylah meaning "night", and possibly also connected to Akkadian lilitu meaning "of the night". The night, however, can seem to be a bringer of ill. Ill is from Old Norse illr "ill, bad"(of unknown origin) before the sense of "sick, unhealthy, unwell" which was first recorded in the mid 15c. Before that, from c.1200 it meant "morally evil", also "malevolent, hurtful, unfortunate, difficult." This is actually not too much unlike how the night and darkness is often described in the bible. Perhaps, then, it is not far fetched to suppose that the word illr might have come from a word meaning night, darkness or Lilith, even. 

  Lilith, John Collier, 1892, The Atkinson Art Gallery, Southport, England

Witch is from Old English wicce "female magician, sorceress", feminine form of wicca "sorcerer, wizard, man who practices witchcraft or magic", from wiccian "to practice witchcraft"(Low German wikken, wicken "to use witchcraft," wikker, wicker "soothsayer")

Witches practice wicked witchcraft. And what is wicked? To cause movement? Witches are traditionally the ones shown stirring the cauldron. 

    Witch at Couldron, Gustaf Tenggren, 1937

Double, double toil and trouble; Fire burn, and cauldron bubble. - Macbeth, Act 4, Scene 1, William Shakespeare

Is it the stirring of the pot that is the cause of the toil and trouble?

Sorcerer is from sorcer, from Old French sorcier, from Medieval Latin sortarius "a teller of fortunes by lot; sorcerer", literally "one who influences fate or fortune", from Latin sors(genitive sortis) "lot, fate, fortune, destiny", also the origin of sort, from sortem(nominative sors) with the additional meanings "share, portion; rank, category; sex, class, oracular response, prophesy." A sorcerer is one who sorts things out, looks at the signs, categorizes, and passes on the information of what is seen in the stars, the stones, glass, and lots. They don't let it alone. They stir the pot. 

    Sorcereing Sorting Hat at Hogwart's School of Witchcraft & Wizardy, Harry Potter

Wicca is Old English masculine noun meaning "male witch, wizard, sorcerer, soothsayer, astrologer, magician", from which we get the word witch, Old English feminine form of wicca being wicce. Its origin possibly being ultimately from PIE *weg- (2) "to be strong, be lively"(cognate with Latin vigil "watchful, awake" and vigere "to be lively, thrive", this would give it the same root as wake which is a merger of Old English wacan "to become awake, arise, be born, originate" and Old English wacian "to be or remain awake", both from Proto-Germanic *waken. So the wizards and witches would be the ones who are vigilant and awake, they are woke, perhaps to the signs and omens, or maybe also, ones who wake or call up the spirits.

    The Magic Circle, John Williams Waterhouse, 1886, London

In Hebrew nachash has the meaning "a serpent", a word naming the creature from its hiss. The snake is a hisser or whisperer(Old English hwisprian), as in this passage

Now the serpent(nachash, i.e., hisser) was more subtle(arum "crafty, shrewd, sensible") than any other wild creature that YHWH Elohim had made.  Genesis 3:1

Nachash also has the meaning "practice divination, divined, observe signs, enchanter, learn by experience, diligently observe", and also "omen, omens", from the same primitive root, to hiss, ie, whisper a spell.

So this particular word for snake in Hebrew is used for and associated with those who we would call sorcerers or witches. The two groups are both whisperers, and they are both associated with shrewd, cunning, or sly behavior as well. Furthermore, the work of the nachash brought about the eating of the fruit in the garden of Eden, and was the cause of movement, i.e. the fall, and the bringing of the night.

    Eve Tempted by the Serpent, William Blake, 1799-1800

Weird is from a Proto-Germanic root and words like the Old Norse urdr "fate", from PIE *wert-"to turn, to wind", from root *wer- (3) "to turn, bend." Like those spinners of fate, the weird sisters, the three fates or, Norns, guardians of the Well of Urdr/Urd(Wyrd / Weird), Urdarbrunner, the Well of Fate. Urd is derived from the past tense of verda "to be"("that which became"). The three norns are Urdr, Verdandi present tense("that which is happening"), and Skuld is from skulla ("need/ought to be/shall be").

   A Golden Thread(detail), John Melhuish Strudwick, 1885

Wag is from Proto-Germanic *wag-, probably from PIE root *wegh "to move about". Related to weigh, which is from Old English wegan, past tense waeg "find the weight of, measure; have weight; lift, carry, support, sustain, bear; move". Wiggle is ultimately from the same root *wegh.

Someone who is awake or watching, i.e., lively(*weg-); a watcher, is someone who is either in motion, or ready to move(*wegh); someone with the weight/gravitas to set things in motion and accomplish, i.e., a mover. . . or a guardian.

Medusa from Greek Medousa, literally "guardian," has serpent(nachash) hair that wiggles. In certain traditions it is said that the poisonous snakes(vipers) of the desert sprung up from drops of her blood, and she was a guard at the West gate of Death.

    Medusa, Lynnette Shelley, 2012

Wadjet(also known as Uto/Buto, Greek) the "green/papyrus colored one"(from wadj "green"), who was the Egyptian goddess represented by the Uraeus(Gk.), iraret, jr't transliterated from Egyptian hieroglyphs, was the rearing cobra, "the raised up one / one who rears up". Ir is "eye" in Egyptian, so maybe we could say the goddess who was called the Eye of Ra, was a watcher, i.e., an eye, the opened or raised eye of Ra, or the witch/nachash/serpent of Ra.

   Nekhebet, Wadjet, Uraeus Pendant - National Geographic

Green is the color of growth and movement. The green skinned god of death and re-birth, Osiris, was also an agricultural god, as in a plant which dies, is harvested and broken on a threshing floor, and then the seed is planted, watered, and resurrected to new life, or transformed into spirits, as is associated with Bacchus / Dionysus, god of the harvest and wine making, and the Green Man and stories such as John Barleycorn of whom they sing, 

There was three kings into the east, Three kings both great and high, And they hae sworn a solemn oath John Barleycorn must die. -Robert Burns version, 1782

In Hebrew ir/irin is not "eye" as in Egyptian, but "watcher", from ur/uwr/oor "awake, rouse oneself, stir", called "holy ones" in the book of Daniel 4:13, 17. Still the connection is there however, eyes are watchers and when the watchers are open(raised) the person stirs.

Watch (v.) from Old English waeccan "keep watch, be awake", from Proto Germanic *wakjan from PIE *weg- (2) "be strong, lively", essentially the same  as Old English wacian "be or remain awake". So we might say a watcher is a raised/open eye associated with serpents(nachash) which are wriggling writhers, witches(wicce/wicca) stirrers of the pot, and Wadjet(eye of Ra).

One of the Hebrew words for "donkey" is chamor, from chamar "daub, befoul, be red, trouble". The troubled(chamar) person, is the person who is stirred, or agitated to the point of bubbling/boiling. This troubling is the kind of adversity that can make one turn away from harm as in the story of Balaam and his donkey. Donkeys(chamor) tend to anger, or make one red(chamar) in the face because of their stubbornness. 

Chamar is also "ferment, boil or foam up, leaven". The trouble causes brewing, bubbling, and agitation, or stirring of the pot. Like Balaam's donkey(athon "female donkey", probably from ethan "permanent, firm, enduring") who caused trouble for him and saved his life. Balaam, what an ass!

   Balaam and the Angel, Gustav Jaeger, 1836

But God's anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary(satan). Now he[Balaam] was riding on the donkey(athon), and his two servants with him. When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get back on the road. . . 

Then the donkey said to Balaam, "Am I not your own donkey(athon), which you have always ridden to this day? Have I been in the habit of doing this to you?" "No" he said. Then the LORD opened Balaam's eyes[raised his eyes, like those who see and caused him to be awakened] and he saw the angel of the LORD standing in the road with his sword(chereb from "desolate, dry, waste") drawn. So he bowed low and fell facedown. The angel of the LORD asked him, "Why have you beaten your donkey these three times?I have come here to oppose(satan) you because your path is a reckless one before me. The donkey(athon) saw me and turned away these three times. If it had not turned away, I would certainly have killed you by now, but I would have let her live. Numbers 22:22-23, 31-33

Another Hebew word for donkey, ayir, like ir/irin, is related to ur "awake, rouse oneself, lifted, raise, stir"(supposedly from the notion of lifting/raising and carrying burdens). Donkeys are movers. They are even movers fit to be the vehicle or carrier(from PIE*wegh- "to go, transport in a vehicle", Old English wegan "to carry") of salvation. 

    Entry of Christ into Jerusalem, Pietro Lorenzetti, 1320

Rejoice greatly, O daughter of Zion! Shout aloud O daughter of Jerusalem! Behold your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey(chamor), on a colt(ayir) the foal(ben "son") of a donkey(athon). Zechariah 9:9

So Jesus enters humbly, riding on a donkey, but donkeys are movers, and movement often brings trouble, and Jesus was indeed trouble!

Do not suppose that I have come to bring peace(eirene) to the earth. I did not come to bring peace, but a sword. Matthew 10:34

Why not peace? First change brings about trouble and is uncomfortable. AFTER transformation comes peace. 

Fermentation(chamar[see above]) is the fifth(chamash, from chamesh "five") operation in the Alchemy of Transformation. It is the death(putrification) and rebirth(spiritualization) phase. For example, spirits are not made but through, first, the decomposition of certain organic material in the substance, i.e., the wine, barley, etc. With the change, and the bubbling fermentation, some things are lost, but something else new, and magical is created due to this loss.

    The Devil's Wine - Bubbles from Rose Champagne, by Gaetan Lee, wikipedia:champagne

There appear to be both holy watchers, and rebellious or fallen watchers traditionally  The holy/good ones we call angels, i.e., messengers, and the fallen angels we call demons, from Latin daemon "spirit", from Greek daimon "deity, divine power; lesser god; guiding spirit, tutelary deity". 

Egregoroi/Grigori "Watchers" in Greek(Ir/Iren in Aramaic), are guardians, from Greek gregoros "to be awake, watchful, alert, vigilant", from eger/egeiro "to waken, rise up, stir", from PIE root *ger "to be awake"(Sanskrit cognate jagarti "he is awake"). 

   Les Anges Dechus(The Fallen Angels), Francois B. Cibot, 1833

Perhaps this is related to the English word jog, from the 1540's meaning "to shake up and down", of uncertain origin they say. The German jager/yeager is "hunter, huntsman", from jagen "to hunt", From Old High German Old jagon, related to Old Norse jaga "to drive, to move to and fro". Hunters are definitely awake, alert and vigilant.

Guardians / Watchers of the sky are the four stars which bring the seasons, and the seasons mean movement and change, Alderbran(vernal equinox), Regulus(summer solstice), Antares(autumnal equinox), Fomalhaut(winter solstice). Antares is the alpha star in Scorpio, "watcher of the west"[like Medusa?]. The movement to autumn is the cause of the Fall, and the change from light to darkness. 

Fomalhaut is the bright watcher(ir) that appears at the winter solstice, in the darkness of the night. . . and it actually looks like an eye/ir(jrt[eye] in Ancient Egyptian). Erie, huh?

   Fomalhaut debris ring, NASA/Hubble Telescope

Therefore keep watch(gregorite) because you do not know when the owner of the house will come back-- whether in the evening, or at midnight, or when the rooster crows, or at dawn. Mark 13:35

Don't be afraid of movement, the night, or darkness. Salvation comes riding in upon trouble. Don't deny him out fear like Peter. He will see you through. . . 

"This will feel a little weird." -Morpheus, The Matrix, 1999

The Forbidden Serpent to Its Creator

Your love is like the warm sand under my skin

Your face is the afternoon sun

I close my eyes 

It leaves me content

like dark wine

Time is only the motion of the breeze and the peaceful waves

Soon it will be night

– by Julie  O./ Ember Elektra

 April 27, 2010, photos by Julie O. /chthonickore

Because I'm Happy!

    Leonardo da Vinci, Mona Lisa (La Jaconde, La Gioconda), 1503-as late as 1516

Why is she smiling like that? Mysterious, like, "I ain't happy, I'm feeling glad, I got sunshine in a bag. . . ," almost… jocund. But then again, that's her name after marrying Francesco del Giocando, i.e., Lisa (Gherardini) del Giocando. That's sort of funny, kind of like a joke, from Latin iocus. And jocund from Late Latin iocundus, variant of iucundus "pleasant, delightful, helpful." We know that humor is pleasant and helpful. In fact it is good for health. But something tells me its more than that. Something is funny, but you're not in on it. Do you want to be in on it? Come here, I'll whisper in your ear . . .

Here is the ancient Egyptian god of the annual inundation of the Nile. He is a blue god. But he wasn't "blue" sad, he was Hapi.

Hapi / Hap / Hep was the bringer of good things, his annual appearance was indeed fortunate. This annual flooding was said to be the Arrival of Hapi, because the flooding deposited silt, and was the cause of fertility of the Nile delta region. His blue skin was representative of water. Water is necessary for life, not only for drinking, but also for the survival of game and fish, and growing of crops. Hapi was known as, Lord of the fishes and birds of the marshes.

The ancient Egyptian calendar during the Middle Kingdom was based on the heliacal rising of Sirius (Sopdet in ancient Egyptian) which heralded the Arrival of Hapi and the agricultural new year. At this time, July, Sirius is a morning star. At our new year, the beginning of January, is when Sirius rises as an evening star. From May to its rising in July, a period of 70 days, Sirius is not visible (because it is out during the day/conjunct the sun).

Happy first had the meaning of "lucky, favored by fortune, prosperous," in the sense of "turning out well" from hap "chance, a person's luck, fortune, fate." So maybe in this way someone might not appear to be very happy or lucky, like Andy, in the Shawshank Redemption when he is crawling through the sewage pipe, puking his guts out, after being in prison for 19 years. He certainly wasn't happy when he was in prison being raped and abused, but he was planing something from the very start. . . which sometimes made him glad. And also the little victories, like being out in the sun and getting to see his fellow inmates drink a beer.

    Andy Dufresne(Tim Robbins), Shawshank Redemption, 1994

Happy comes from a sense of being blessed (beatitude) or lucky, which is said to be "probably from early Middle Dutch luc, shortening of gheluc "happiness, good fortune" a word of unknown origin[OE]." Luc is similar in sound and has certain correspondence in concept, to PIE root *leuk- "light, brightness" (such as a happy person may be bright eyed, and a fortunate person has the light shining upon them), so perhaps there is a connection with the word light which is from Proto-Germanic *leukhtam (from PIE root *leuk-). The light shining upon a person can be said to be good luck, or God's light, perhaps God luc (good fortune), or *gheu(e) "to call, invoke" luc "happiness," 

"You will also decide and decree a thing, and it will be established for you; And the light [of God's favor] will shine upon your ways. Job 22:28 [ABT]

But is being blessed and lucky always make you happy? Does it always feel light? or like the light? 

People often feel blessed when things are going their way. They may feel "happy"as in, content, from Latin contentus "contained, satisfied." Or they may be "happy" in the sense of joy, felicity, merriment and mirth, when celebrating good things and blessings. It can be downright jolly "festive, merry," from Old French jolif "festive, merry, amorous, pretty," (of uncertain origin). Yule / Jol / Jul, is the turning of the "wheel" hjól in Old Norse, from the dark part of the year to the returning light. It is the completion (or contentus, satisfaction) of the year. Yule is from Old English geol (cognate with Anglo-Saxon giuli and Old Norse jól ).  We would probably say that Yuletide is the jolliest time of the year. Jolly are the celebrations and traditions relating to Odin called Jólnir "the Yule One," Santa Claus, Dionysus and the winter solstice. However, when you are making merry you are not making happy, lets face it. You often pay the price in the morning. Even if you don't go so far as to get pissed. . . or drink and piss at the same time, like baby Bacchus here who is drinking out of a literal fiasco, maybe you ate too much rich food, or danced a lot and have sore feet, etc. When you are feeling happy in this world you are set for a fall. 

    Guido Reni, Dinking Bacchus(Dionysus), c 1623

Christmas, the birth of Emanuel, is merry, but Jesus still had to suffer and die, so maybe it is a little bit myrrh-y in this manner. Easter is happy because the suffering is past. Its morning! The day of resurrection. But, Christ, what suffering he had to get to the glory of Easter! Christmas was "when half spent was the night." So it was blessed/happy in that way, the event was occurring which would bring about the morning (and it was a morning in its own way), but it was in its very early infant stage. The light part of the day does not bring the morning. It is only when it is night that --> then the morning comes.

This is Mary Magdalene. She doesn't look very happy does she? There in the dark resting her head on a skull, Golgotha. But we might say she is indeed happy/blessed.

Blessed are those who mourn for they shall be comforted (parakaleo). Matthew 5:4 

Happy are those who are morn-ing?

   Giacomo Galli, The Penitent Mary Magdalene, 1620-1640 Baroque

Might the one who is mourning be waiting with faith for, or placing their hope in the dawn? So in that way a mourner is morn-ing, or waiting for the morn. Why should this make one happy? This merry/myrrhy/happy is the light in the dark, but it doesn't necessarily feel merry or happy. It's more like a secret, secret knowledge… sunshine in a bag, redemption is at hand. When one is happy already, it is already day, then you have your reward. 

There is no longer movement to darkness once you have your portion and your piece (peace), i.e., heaven. So choose wisely, make sure your portion is sufficient and is your heaven before settling for it. If you haven't chosen your portion yet, then expect to be moving through night to reach it. That's why those who mourn are blessed. As surely as the sun rises each day, when you are in darkness the dawn will come and bring the light of the new day.

This Archaic Period Kore has half her face smashed off why is she happy? She is touching her heart, that is where the truth lies. In this world there is suffering. We are abused and broken. We grow old and die. But that is not the end of our story.

    Lady of Auxerre, Archaic Kore, c 630 BC, Louvre

Why are we here? What were we made for? Are we really nothing and dust, fit and deserving of decay? If so, what of the flame inside of us which gives us life that was made in the darkness when it was hidden and sprang forth like the dawn? "Yehi owr", 

And God said, "Let there be light"; and there was light. God saw that the light was good; and God separated the light from the darknes. God called the light day, and the darkness He called night. And there was evening and there was morning, one day. Genesis 1:3-5

Just to be created (means you are a creature) by the very nature of that fact means to be less than God, to be less is a lack of perfection and we might say, sin. And of those created, creatures, i.e., those in matter are most "dirty," being made from the adamah "ground, earth". However, this matter far from being just dirt is part of our being and is elevated by spirit. God did not make us to be in sin and darkness, however, it was part of the process. Until the dawn you are not fully created (in the prayer to the Holy Spirit it states,"and they shall be created"). This process is day, night, morning: one cycle / day (yom in Hebrew). It is the miracle of life. Adam (clay of the earth, humus) + Eve / Havvah (mother of the living, anima) = human animal. Created in the day, fell into darkness, and were redeemed in the morning. That is the wonder of creation. And the wonder of God incarnate.

 A Human Child Created in Darkness, Yet to See the Light of his First Day, photo "Ronan" from Julie O. /chthonickore (2012)

Miracle is from Latin mirari "to wonder at, marvel, be astonished," figuratively "to regard, esteem," from mirus "wonderful, astonishing, amazing".
The miracle which is this wild ride of life is a revelation, a looking in the mirror of truth. And although what is seen when it is bent back / reflected is astounding, a marvel, and sometimes shocking, we admire it. This appearance can also be the cause of joy, or bring a smile to our faces. Mirus itself comes from *smeiros, from PIE *smei- "to smile, laugh". Why? What is good about a fall? And what is humorous about seeing a distorted or imperfect reflection? 

Well, actually a lot. Think of bloopers, funhouse mirrors, or strange smartphone / computer photo filters

Funny Pictutre, Julie O./chthonickore

Laughter is born from the night. The twisted image is funny, not evil. It would only be evil to get stuck like that, to take the picture and have to look like that forever. That would be bad. However playing around is fun. Seeing someone slip and fall can be really funny also, if they don't get hurt or twist an ankle. When someone falls and is forced to climb back to the top they gain a sense of accomplishment and self-esteem. When an impossible task is achieved the labor is forgotten and replaced with joy. The amount of joy and laughter is proportional to the knowledge of the experience of pain and sorrow. The night causes us to appreciate the day.

"Therefore I tell you, her sins which are many, are forgiven, for she loved much; but he who is forgiven little loves little." Luke 7:47

    Spiral staircase (Lul), Vatican Museum, Rome, design Guiseppe Momo, 1932

This looping staircase could be representative of being in time, the spiral of time; minutes to hours, hours to days, days to months, months to years, years to eons. A spiral can go on and on in endless loops. Does the staircase bring you down or does it take you up? Actually, both equally, right? What if you didn't know which direction was up? With gravity that's not a problem. Being here on earth incarnated in flesh our mortal bodies give us sufficient weight. We feel the pull downwards toward the grave and eternal darkness. We long to be lighter and more free.

In Aramaic lela, biblical Hebrew layil / lel / leyelah ל׳ל is "night," from the same root as lul לול "winding stairs." These are things that "turn, twist," "fold back," or lulay / lulaah "loop." Night has this connotation of turning (from the light or day) and looping, twisting which can be negative. Things that twist are twisted, and can also be ensnaring, or encircling, and coiled like Leviathan, from livyah "wreath, garland." Laviathan is the mighty and unstoppable serpent of the abyss.

Apep / Apophis the wreathing, twisted, garland serpent- Egyptian Middle Kingdom, World Encircler, Enemy of Ra, Earth-shaker, Evil Lizard, Serpent of Rebirth, The Great Rebel, Eater-up of Souls

Behold, the hope of man is disappointed; he is laid low even at the sight of him [Leviathan]. No one is so fierce that he dares to stir him up. Who then is he that can stand before me [the Creator]? Who has given to me, that I should repay him? Whatever is under the whole heaven is mine. Job 41:9-11 

When God was creating the day, it was day, then things took a turn, looped, the day went to night, but then turned back to morning. That whole process was one complete day. And this did not happen just once but 7 times, the number of perfection and completeness. The night is part of the day, because of this bending back / looping. And it was good.

So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind, And God saw that it was good. Genesis 1:21

If the night was bad then how could it be part of the day? Or why would it be?

How would anything have endured if you had not willed it? Or how would anything not called forth by you have been preserved? Wisdom of Solomon 11:25

In the context of the day, i.e., the loop, the night is not evil, it allows for the experience of life. Ánka in Lithuanian is "loop, ring." And the ancient Egyptian ankh is a tau (Τ τ) with a loop on top, and it means "life, living" (and also "mirror" an image bent back / reflected).

However, in another sense the turning / looping (ankh), "life" is also the cause of death. That is, being fixed on the cross (stauros in Greek) of matter, or being born into matter through a mater, "mother" (in Latin), is what then causes the experience of change and death and the experience of night and darkness as evil.  Like all descendants of the primordial woman Eve, the mother of the living, who's name was given as Chavvah, meaning "life." A similar symbol to the loop on a cross, is a circle on a cross. It is the symbol used to represent "woman" and the planet Venus, the planet named after the goddess of love and desire. This gives new meaning to the idea of embracing one's cross.

Then he said to them all: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.  Luke 9:23 [NIV]

    Female / Woman / Ankh / Venus

This loop or cycle is life, but it is also true that life is the leading cause of death. There is always the danger of creation falling into night and staying there, when spirit incarnates in matter. If the loop is not completed, when day turns to night then there is eternal darkness, but if day turns to night, then back to morning there is one complete cycle or day (yom in Hebrew). 

When the light came into being it was then that darkness became darkness or evil in opposition to the light. This might make sense of why this sound / word "ankh", which is the name of a symbol in the shape of a thing curved or bent back, and has the meaning life in ancient Egypt, came to mean death in other cultures. The curving / bending back is not only the pattern of life, but also the reason for the experience of death. In Welsh angau (from angheu --> *ankow --> *ankus) and Breton (Celtic) ankou is "death," and is personified as the figure Ankou, a cloaked skeletal figure with scythe. Proto Indo-European root *ang / *ank is said to have the meaning "to bend," and things bent can be, well . . .  bent or crooked,  ankylos ("bent, crooked") in Greek, or evil. 

Is night evil? When the light was created it was called good, however, the birth of the light automatically set up its source for vilification. The light is the cause of the darkness being viewed as evil. However, the day or the light, embraced the darkness, and, in Wisdom, redeemed it with this cycle or turning / looping, day by day. The mother, the infinite sea of potential, rather than being condemned for not being the light, is redeemed by the light. Just as the Christ, was born from a woman and is the savior of all creation. In the beginning the light emerged from the dark waters of infinite potential. 

In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, "Let there be light," and there was light. Genesis 1:1-3

And then the light was separated from the darkness, but the darkness was not called evil. God's Wisdom is revealed by this reflecting or turning from the dark to light. 

For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness. Though she is but one, she can do all things, and while remaining in herself, she renews all things … For she is more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior, for it is succeeded by the night, but against wisdom evil does not prevail. Wisdom of Solomon 7:26-30

When the light loops it turns to night, so it is a fall, but when the dark loops it turns to day. The fall of the night brings the glory of morning. And because of this happy little trick, the night is not evil.

The fall was not an eternal fall or night, rather it was a loop into matter. The spiritual falls into to the flesh, and is raised again to the spiritual. The mother provides the flesh of man (adam) as matter-earth (adamah), and the mother grows the child in her womb, but the mother is the mother of the living (Chavvah / Eve), those with the spirit / breath of life (ankh). It was this living spirit that in innocence ate the fruit of the tree of knowledge, knowing that only good comes from God, so all was good, and the fruit was good, so they ate it. And a good did come from it, a greater good than would have been, . . . however, first it brought the night, then the new day.

    Michelangelo, Downfall of Adam and Eve and their Expulsion from the Garden of Eden, Sistine Chapel, 1508-1512

The words for night, naked and dead actually are more closely related in English than they appear to be. Night is from Old English niht "dark part of the day; night; darkness," from Proto-Germanic *nahts- "night, darkness"(source also of Dutch nacht, German Nacht, Old Norse natt), from PIE *nekwt- "night"(shared by Greek nyx / nux νύξ and Latin nox, noctis "night.") 

So, night is from *nekwt- which is like the word "naked." Naked is from Old English nacod "nude, bare, empty," also "not fully clothed," from a root shared by Old High German nackot, German nackt, which is a lot like nacht "night." Night is "dark" *neg-, in the sense of the part of the day which is a turning away from the light, and figuratively this turning from the light can mean "going toward wickedness or evil." Nakedness is generally given a negative connotation and thought to be naughty which sounds like noctis. And the naughty night and darkness is said to be evil like death.

Nekus / nekys νέκυς in Ancient Greek is "dead body, corpse, what lacks life." The dead body is nekus, or might we say naked? Nekros (from nekys) is "dead, lifeless, dead body"(as in necropolis, necromancy), from PIE *nek- "death, natural death". *Nek- is that which has gone to *neg- "darkness, night" and… become naked / neked (deathed)? 

Doves are innocent and "naked" like babies, but serpents are wise "naked" as in, smooth and shrewd (Matthew 10:16). In Latin nex, genitive necis is "violent death, murder," nocere is "to harm, hurt." The serpent (s-nek) in the garden was called crafty / naked (arom) and was said to be a murderer (necis) who intended to harm (nocere). 

The snake in the garden was arum, very crafty and smooth. Adam and Eve were arom, naked smooth. They were naked and not ashamed in paradise, like children spiritually. They were innocent (from not + nocere). They had not yet experienced the fall or decent into the spiral (lul) of time which they would have to climb in oder to reach the day again. Looping can lull us to sleep like a lullaby in the endless circles of time.

"Awake, O sleeper, and rise from the dead, and Christ shall give you light." Ephesians 5:14

ḫ', "sunrise", "rejoice" Hieroglyph

We have hope in the perfect day, i.e, eternal recreation (recreation because the completing work of creation is finished and what is left is to enjoy it). 

This is the day that the Lord has made; let us rejoice and be glad in it. Psalms 118:24

Adam and Eve were naked children, they had not experienced the night or death. It was day, and was good like paradise, but day does not consist only of day. Day always goes to night. If going to the night is evil or fearful one is still a child and not an adult. If Adam and Eve were already spiritual adults they would not have feared darkness. They needed a new day in which they would be perfected and become spiritual adults. But how do you leave one day to reach the new day without first going into night? Becoming an adult involves experiencing the pain involved with gaining the knowledge of adversity, and experiencing the "death" of the child-you. Sad . . . but joyful too.

O felix culpa quae talem et tantum meruit habere redemptorem. 

Oh happy / lucky / blessed fault / fall that merited such and so great a redeemer. - Exultet of the Easter Vigil

It is interesting, funny even, that the bringer of the life of the new day is also the bringer of death / change, and that death is actually a victory. Like how Jesus stuck it to the devil by dying. The devil thought he had him. How can suffering and death and being nailed to a cross be good?

"Cursed be everyone who hangs on a tree." Galatians 3:13

    Christ on the Cross with Mary Magdalene[Good Friday], Luca Signorelli, c. 1490 

But then, Christ razed hell, rose from the dead, and opened the gates of heaven to everyone. True freedom made possible because of the fall. Lol. You are so dumb, Satan, you are really dumb!

The bringer of new life is also the bringer of death. . . that is, death to the old life. Like a child who becomes an adult, we might say there is a violent end (necis) to the child, it is transformed into the mature body and completely changed. Who gets asked if they want to go through puberty and become an adult? Is it a good thing for the child to die and the adult to be born? It is debatable. Yet it is happening in any case. It happens by force of nature. It is the world we live in, the world of sin and death.

    Metamorphosis of the Monarch Butterfly(partial), Anthony Mercieca/Photo Reserchers, Inc.

If one is not yet a Christ, he / she is not truly an adult. If you are in sin and death, then you are in the night, not yet the morning. Physically Adam and Eve may have been adults in the garden of Eden, but they were children spiritually. Physically we may be adults now, but we are not innocent children spiritually. We may be children, but children with sin, not innocent. 

For although by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food; for everyone who lives on milk is unskilled in the word of righteousness, for he is a child. But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil. Hebrews 5:12-14

And neither are we spiritually adults until we know good from evil and are able to practice love rather than jealousy and strife.

But I, brethren, could not address you as spiritual men, but as men of the flesh, as infants in Christ. I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving like ordinary men? For when one says, "I belong to Paul," and another, "I belong to Apollos," are you not merely men? 1 Corinthians 3:1-4

We have fallen very far. We have fallen so far that we don't trust our hearts. We have been lulled to sleep and don't know which way is up or down, we confuse black with white, day with night, we say we are clothed when we are naked, we say we are salty when we are tasteless, and the light of the world when we are darkness. How can one climb out of a pit of that magnitude? It is so deep we need a ladder or staicase out of it. How is a staircase of such magnitude made so as not to be too steep, difficult, or treacherous? How can it be done?

It is curved in a spiral. It's a lul (winding staircase) in the creation of the day. It loops. A crazy loopy solution to a problem. It's kind of miraculous, and can be funny. 

    The Well of Initiation, Inverted Tower, Quinta da Regaleria, Portugal, c. 1904-1910

What will happen to us? Doesn't everyone want to know this? Here is a secret... you already know the story. The answer is one Word; Day, night, day - one day… and it was good.